I first came across the work of Irving Kristol, who died yesterday, in a Carlton second-hand bookshop in 1983 or 1984. His book Two Cheers for Capitalism offered fewer cheers than I thought warranted in my youthful Friedmanite enthusiasm. But it was two more cheers than most books in Carlton second-hand bookstores offered capitalism, so I bought it.
It was the start of a long intellectual interest in neoconservatism, peaking in 1989 when it became the subject of my honours thesis. Though I remained a classical liberal, I was interested in the cultural questions raised by neoconservatives and those on fringes of neoconservatism (perhaps summed up in the title of a book by Kristol’s friend Daniel Bell, The Cultural Contradictions of Capitalism). I was also interested in the neoconservative as intellectuals.
Most of the neocons were product of the amazingly fertile intellectual world of mid-20th century New York Jews. Indeed, Kristol was one of an extraordinary number of them who went to City College in the 1930s, the Ivy League universities not yet being ready for very bright working and lower-middle class Jews. These include Bell, Seymour Martin Lipset, Irving Howe, Nathan Glazer, Philip Selznik, David Landes and Kenneth Arrow.
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